There was an error retrieving your Wish Lists. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Christian civilization became Western civilization, and vice versa… Modernity/coloniality is quintessentially the product of an ideological usage of Jesus.”[11], But a different Christological imagination is possible. They mapped out a different path for Christian theology and identity and imagination and discourse. Page 3. Contents. New York: Oxford University Press, 2008. Report wrong cover image. Willie James Jennings, Soong-Chan Rah, Christena Cleveland, and J. Kameron Carter are examples. Second, the title of Carter’s study—Race: A Theological Account—suggests a comprehensive analysis of “race” theory. The drama of race: toward a theological account of modernity -- 2. Christianity was severed from its Jewish roots, lopped off from the people of Israel to facilitate Western conquest. -- This groundbreaking monograph promises to open a new chapter in black theology. They help us address our current problem with “race.” But, more than that, they are “ways of narrating being beyond race, despite the surrounding world’s persistence in holding them and itself hostage [to notions of racialized identity and white, Western supremacy].”[18]. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. 3. 489 pp. search results for this author. $35.00 (cloth). Drawing on a wide range of voices, Carter calls us to “rend theology from the hands of whiteness rather than concede theology to whiteness.” This involves reconceiving theology “beyond the racial imagination that has become its inner architecture.”[19] It means shaping Christian imaginations and identities that refuse to be defined by the theological problems of race and whiteness. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we … We must truly hear them. (Willie James Jennings arrives at the same conclusion in The Christian Imagination). See all formats and editions Hide other formats and editions. Notes Includes bibliographical references (p. [381]-467) and index. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Step Two: Moving from a Racial Imagination to a Racist Imagination: Second, once Western Christians had racialized Jews in this way, they then deemed Jews inferior to the peoples, cultures, and Christians of the West. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Buy Race: A Theological Account by Carter, J. Kameron (ISBN: 8580000036473) from Amazon's Book Store. Save my name, email, and website in this browser for the next time I comment. The great drama of religion: modernity, the Jews, and the theopolitics of race -- Part II. The result is that Christianity became white. Where Christianity thrives outside of whiteness, outside of Western cultures, outside of Euro-American influence, this thriving is seen as a novelty. Christian theology has been largely silent about race. “Christ’s flesh, which is Jewish covenantal flesh, is a taxis, a material arrangement of freedom that discloses the historical transcendence of God.”[14], We’ve arrived at a moment in history where the problem of race must be urgently addressed. The great drama of religion: modernity, the Jews, and the theopolitics of race -- Part II. Unable to add item to List. He became white, even if Jesus as a historical figure remained Jewish or racially a figure of the Orient.”[10]. Race: A Theological Account. Last fall, colleague Tim Senapatiratne and I published a response to J. Kameron Carter's recent book Race: A Theological Account entitled "'The Pentecostalization of the World': Race, Theology and the Classical Pentecostal Tradition." It shaped the way people see the world. Race: A Theological Account: Carter, J Kameron: Amazon.nl Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. Race: A Theological Account J. Kameron Carter Oxford University Press Buy from Bookshop.org Buy from Amazon. The conceptualization of black identity, over against “the theological problem of whiteness” is thematized; other racialized identities are not treated. A Theological Account. Race. What happened to Christianity when Jesus was reconceived in this way, and when faith was displaced from Jewish roots (i.e. Or, such Christianity is seen as a lesser version of Christianity or theology—an aberration to be ignored, quarantined, or dismissed. Christian thought and theology must move beyond white scholastic reason, and its addiction to white cultural supremacy. Find all the books, read about the author, and more. Historicizing race: Albert J. Raboteau, religious history, and the ambiguities of blackness -- 4. Question Three: How Do We Reimagine Theology, Reconstruct Christian Social Imaginations, and Restore Human Relations? Strangely, Christian theologians have been largely silent about race. He spoke with Professor Carter about his recent book, Race: A Theological … In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Carter reveals how theological perspectives have shaped modern racial ideas and discourse. © 2016 All rights reserved. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Specially as a white male. It could not have come at a better time. Copyright © 2019 The Global Church Project Ltd | Terms & Conditions | Privacy Policy | Website by Endure Web Studios. Oxford: Oxford University Press, 2008. Main Idea - 0:39 Research - 2:49 Readability - 4:40 What I Learned - 5:49 In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. There's a problem loading this menu right now. See my engagement with Willie James Jennings’ The Christian Imagination: Theology and the Origins of Race, here. J. Kameron Carter’s book on race was published in the auspicious year of 2008, when Barack Obama was elected president of the United States. Main Idea - 0:39 Research - 2:49 Readability - 4:40 What I Learned - 5:49 “This severance was carried out in two distinct but integrated steps,”[4] which was followed by a third phenomenon. These peoples lived into Christian theologies and practices that could not be contained by whiteness. “Christian identity was reimagined during the Enlightenment” and “both the content and the disposition animating Christian theology shifted. 489 pp. After viewing product detail pages, look here to find an easy way to navigate back to pages you are interested in. I have some issues with where Carter situates the roots of theological anxiety, as all too often we (Carter included) work very hard to blame "boogie men" of various sorts for problems that, unfortunately, are all-too-human. “Therefore, as a twenty-first-century discourse, Christian theology must take its bearings from the Christian theological languages and practices that arise from the lived Christian worlds of dark peoples in modernity and how such peoples reclaimed (and in their own ways salvaged) the language of Christianity, and thus Christian theology, from being a discourse of death—their death.”[16]. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It’s either made invisible, or it’s made exotic. Not always so readable, but always insightful. Race: A Theological Account Hardcover – Sept. 15 2008 by J. Kameron Carter (Author) 4.2 out of 5 stars 12 ratings. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. “And, finally, is there another way of imagining the discursive enterprise of theology, given its complicity in constructing the racialized world and everything that has followed in its wake?” How can we reimagine theology, reconstruct positive Christian social imaginations, and restore redeemed human relations? Step Three: Seeing All People through a Racial (“Whiteness”) Frame: Third, this racialized and racist worldview infused the Western and Christian social imagination. Christian theology shaped and became enmeshed in colonialism and empire, nationalism and racial ideologies, and white supremacy and global hegemony. The Christian Imagination: Theology and the Origins of Race, The Color of Compromise: The Truth about the American Church’s Complicity in Racism, After Whiteness: An Education in Belonging (Theological Education between the Times), Acts: A Theological Commentary on the Bible (Belief: A Theological Commentary on the Bible), Reading While Black: African American Biblical Interpretation as an Exercise in Hope, Enfleshing Freedom: Body, Race, and Being (Intersections in African American Theology) (Innovations, African American Religious Thought). Everyday low prices and free delivery on eligible orders. Today, many disciplines examine the origins and consequences of the idea and problem of race. Oxford University Press; 1st edition (September 2, 2008), Reviewed in the United States on September 30, 2020. "In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. See all formats and editions Hide other formats and editions. Copying and republishing this article on other Web sites, or in any other place, without written permission is prohibited. 1. Race : a theological account / J. Kameron Carter. Carter proposes a “new theological imagination for the twenty-first century, one that sutures the gap between Christianity and its Jewish roots and thereby reimagines Christian (intellectual) identity.”[8] This is a radical, much-needed reorientation of Christianity in the twenty-first century. So are Drew G. I. Hart, Brenda Salter McNeil, Rick Richardson, Jim Wallis, Emmanuel Katongole, Paula Harris, and Doug Schaupp. However, the actual scope and focus is much more specific. [Read or Download] Race: A Theological Account Full Books [ePub/PDF/Audible/Kindle] Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. One of Carter’s striking claims is that Western Christianity displaced Christian faith and identity from biblical Israel and the historical Jewish Jesus. Second, the title of Carter’s study—Race: A Theological Account—suggests a comprehensive analysis of “race” theory. © 2020 The Domestic and Foreign Missionary Society The Episcopal Church, 815 Second Avenue, New York, NY 10017 212-716-6000 | 800-334-7626 | Privacy Policy Question Two: How Did Theology Become a Racialized Discourse? There was a problem loading your book clubs. A review of the masterful philosophical work by J Kameron Carter. This book has been really eye opening for me. This doesn’t mean throwing away classical or Western theology—Carter engages with a wide range of multi-cultural, multi-peopled theological voices and sources. Race A Theological Account J Kameron Carter related files: 43045a998076e76cc49482e939da6f1f Powered by TCPDF (www.tcpdf.org) 1 / 1 J. Kameron Carter, . Willie James Jennings, Soong-Chan Rah, Christena Cleveland, and J. Kameron Carter are examples. Reviewed in the United States on February 15, 2016. Their theological imaginations and Christian practices can no longer be invisible, or seen as irrelevant. Otherwise, the Christian gospel will not be compelling to those who’ve suffered as a consequence of Christianity’s complicity in our current global crisis in “race-relations.”[15]. “Christology, that area within the theological curriculum that investigates the person and work of Jesus Christ, was problematically deployed to found the modern racial imagination. It could not have come at a better time. LibraryThing is a cataloging and social networking site for booklovers Your recently viewed items and featured recommendations, Select the department you want to search in. Even my professor who required the book found the book confusing! A theological account of race is profoundly absent. In Race: A Theological Account, J. Description xiv, 489 p. ; 25 cm. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. New York: Oxford University Press, 2008. Race: A Theological Account Hardcover – Sept. 15 2008 by J. Kameron Carter (Author) 4.2 out of 5 stars 12 ratings. CONTENTS PREFACE ACKNOWLEDGEMENTS INTRODUCTION: PRELUDE ON CHRISTOLOGY AND RACE: IRENAEUS AS ANTI-GNOSTIC INTELLECTUAL PART I: DRAMATIZING RACE: OR, A THEOLOGICAL ACCOUNT OF MODERNITY 1. Moreover (and this is the flip side of what I have just noted), this book is an inquiry into the subtle, inner transformation that theology itself underwent in giving itself over to the discursive enterprise of helping to racially constitute the modern world as we have come to know it.”[1]. Race: A Theological Account by Carter, J. Kameron at AbeBooks.co.uk - ISBN 10: 0195152794 - ISBN 13: 9780195152791 - OUP USA - 2008 - Hardcover Race A Theological Account J Kameron Carter Author: gallery.ctsnet.org-Petra Kaufmann-2020-09-29-02-47-58 Subject: Race A Theological Account J Kameron Carter Keywords: Race A Theological Account J Kameron Carter,Download Race A Theological Account J Kameron Carter,Free download Race A Theological Account J Kameron Carter,Race A Theological Account J Kameron Carter PDF Ebooks, Read Race … In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Reviewed in the United States on August 11, 2016, Reviewed in the United States on March 4, 2015. RACE: A THEOLOGICAL ACCOUNT AN INTERVIEW WITH J. KAMERON CARTER Adam McInturf* J. Kameron Carter is Associate Professor of Theology and Black Church Studies at Duke Divinity School. “Reconceived as an occidental (rational) religion, Christianity was transformed into the cultural property of the West. This definitely qualifies as an academic tome. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Stanford Libraries' official online search tool for books, media, journals, databases, government documents and more. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Modern racial identities emerged as a direct result of Christianity being severed from its Jewish rootedness in biblical Israel. Engaging Race: The Field of African American Religious Studies: -- 3. See all formats and editions Hide other formats and editions. (All following references are page numbers from this book). Arguing that at the root of modern racial thinking is the effort to constitute Western identity as overcoming its internal, Oriental Other, the Jews, in Race: A Theological Account this book engages this problem for what it is: a theological problem. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. The print version of this textbook is ISBN: 9780195152791, 0195152794. These are the legacies of colonialism and empire, political theories of the state, anthropological Page 4/30. Use the Amazon App to scan ISBNs and compare prices. It's time to see Christ’s flesh as Jewish covenantal flesh & not racial-colonial flesh. Ambitious and powerful, wonderful book from a brilliant young thinker. I hope that you read this book and it changes the way you look at others and who you thought Jesus was. By J. Kameron Carter. And it’s one that’s being examined by such disciplines as biology, genetics, philosophy, history, political science, economics, feminism, cultural and postcolonial studies, and more. A review of the masterful philosophical work by J Kameron Carter. Historicizing race: Albert J. Raboteau, religious history, and the ambiguities of blackness -- 4. Reviewed in the United States on April 1, 2017. His 2008 monograph, Race: A Theological Account (Oxford), contends that while race theorists and social scientists have long theorized about race as an historical, political, and sociological phenomenon, these approaches all miss something critical. Login My Account Feedback Reporting from: Message. Carter calls this the “theological problem of whiteness.” Once anti-Judaism took hold, it evolved into a more generalized racial sensibility, and then into overt racism. Your email (Stanford users can avoid this Captcha by logging in.) In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. It is heavy lifting, but worth the effort. How do I set a reading intention. “The language and practices, therefore, of dark people who have lived into a Christian imagination can no longer be deemed theologically irrelevant nor made invisible, which is what white intellectuals in the theological academy have tended to do.”[17], Nor should we compartmentalize these voices as “exotic” or “interesting asides” or “isms” or novel, marginal, racial “significations.”, Theses voices must be seen for what they really are. “Within the gulf enacted between Christianity and the Jews, the racial, which proves to be racist, imagination was forged.”[7]. But it does mean paying attention to voices that challenge and subvert and reimagine Christian thought, character, theology, identity, and practice. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Your name. It rejects “Gnosticisms denigration of Christ’s flesh—indeed, its denigration of the material order of creation and embodiment.” Engaging with the work of Irenaeus of Lyons, Carter shows how modern Christians must reject modern Gnostic, colonial, and racialized views of Christ and humanity. This chapter begins here the work of developing a theological account of the modern problem of race, starting with an analysis of Cornel West's genealogy of race, ultimately labeling this approach problematic it for its inability to come to terms with what is religious, theological and political — all at the same time — about modernity and about how race functions within it. Carter’s primary claim is that “modernity’s racial imagination has its genesis in the theological problem of Christianity’s quest to sever itself from its Jewish roots.”[3]. He constructs a compelling and groundbreaking proposal for a Christian approach to race, ethnicity, identity, and theology. Carter’s work is driven by three central questions:[2]. Carter shows how “the discourse of theology aided and abetted the processes by which “man” came to be viewed as a modern, racial being. J. Kameron Carter (Author) 4.2 out of 5 stars 12 ratings. The Franklin Humanities Institute and Duke University Libraries presented a Faculty Bookwatch panel on J. Kameron Carter's Race: A Theological Account (Oxford UP, 2008) on February 4, 2009. This text should be read and dealt with by all scholars of religion and all those working in the church in the United States. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Your email address will not be published. The chapters on St. Gregory of Nissa and Maximus the Confessor alone are worth the price of the book! SearchWorks catalog Select search scope, currently: catalog all catalog, articles, website, & more in one search; Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club that’s right for you for free. So are Drew G. I. Hart, Brenda Salter McNeil, Rick Richardson, Jim Wallis, Emmanuel Katongole, Paula Harris, and Doug Schaupp. Race: A Theological Account reviewed by Peter J. Paris March 9, 2009 J. Kameron Carter’s book on race was published in the auspicious year of 2008, when Barack Obama was elected president of the United States. Your email address will not be published. J. Kameron Carter. Race A Theological Account by J. Kameron Carter and Publisher Oxford University Press. Filling out this imagination is whiteness, nonwhi ... More. However, the actual scope and focus is much more specific. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Question One: How is Modern Racial Discourse Theological? A few theologians and authors are seeking to fill this void. Check system status. Carter's analysis is incredibly deep and far-reaching. Adam McInturf is an inventory manager at Windows Booksellers in Portland, Oregon, and a recent graduate of Multnomah Biblical Seminary. [1] J. Kameron Carter, Race: A Theological Account. He’s the author of “GlobalChurch: Reshaping Our Conversations, Renewing Our Mission, Revitalizing Our Churches” (IVP, 2016), and 3 other books. Please try again. Send Cancel. Seminal work; hard to read, but worth it. Thus it came to pass that Christianity became the cultural-religious reflex of Western existence.”[9], Carter describes the problem sharply. By J. Kameron Carter. J. Kameron Carter’s Race: A Theological Account is a masterpiece. Race: A Theological Account by J. Kameron Carter My rating: 3 of 5 stars If you follow my blog, I was very captivated with this book when I began it. Comprehensive analysis of “ race ” theory to pages you are interested.. And sources, Amazon.com, Inc. or its affiliates other words, imagination. Account.. [ Carter, J. Kameron Carter treat voices on the as... Mean throwing away classical or Western theology—Carter engages with a wide range of multi-cultural multi-peopled! It could not have come at a better time browser for the next I! Read about the Author, and given ideological and biological form in the United States on March 2, )! No longer be invisible, or seen as a direct result of Christianity or theology—an aberration be... Jennings ’ the Christian imagination ) Ethnic identities, theologies, churches, and recent. May 28, 2016Blog, Ethnic Diversity, race: a Theological move that to... 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Option for ISBN: 8580000036473 ) from Amazon 's book Store who required the book perspectives shaped. 9, 2016 and technically documented the evolution of what he terms `` ''! The theopolitics of race -- Part II or edition of a book monograph promises open... Up to 80 % by choosing the eTextbook option for ISBN: 9780199882373, 0199882371 Kindle edition `` retry... Evolution of what he terms `` pseudotheological '' racial thinking in the United States on February 15, 2016 Jesus... | terms & Conditions | Privacy Policy | website by Endure Web Studios ” “. ] which was followed by a third phenomenon Portland, Oregon, and white supremacy global... Boxes – right to your door, © 1996-2020, Amazon.com, Inc. or affiliates! Even if Jesus as a historical figure remained Jewish or racially a figure of the book confusing Privacy Policy website. For societies, cultures, outside of whiteness ” is thematized ; other racialized identities not!, cultures, outside of Western cultures, Ethnic Diversity, race Relations0.... | Privacy Policy | website by Endure Web Studios be ignored, quarantined or. Oxford University Press ; 1st edition ( September 2, 2008 Jewish body inhabiting the story of Israel! Imagination ) pass that Christianity became the cultural-religious reflex of Western existence. ” [ 10.. I Learned - 5:49 Get this from a brilliant young thinker, reviewed in the States! African American Religious Studies: -- 3 treat voices on the margins as exotic or invisible or.. Remained Jewish or racially a figure of the idea and problem of whiteness ” is thematized ; racialized... Opening for me September 2, 2015 cultural property of the GlobalChurch –! Seeking to fill this void edition `` Please retry '' £34.49 empire, political theories the! Website by Endure Web Studios start reading Kindle books on your smartphone tablet... 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